"ॐ तत्पुरुषाय विद्ध्महे महादेवाय धिमाही तन्नो रूद्र: प्रचोदयात!!!"

SHRI BHIMASHANKAR in Dakini



10. SHRI BHIMASHANKAR in Dakini

Bimshankar jotiling

yaM DAkinishAkinikAsamAje niShevyamANaM pishitAshanaishcha |
sadaiva bhImAdipadaprasiddaM taM shaNkaraM bhaktahitaM namAmi ||

Location of Bimashankar Jyothirlingam

On the banks of the River Chandrabhaga (Bhima) on the expansive meadows, a large number of devotees can be seen dancing as if they are in a trance. This is a constant scene in Pandharpur. Bheemamayya (mother Bhima) is equated with Ganga-Bhagirathi and people take a holy dip in this river. In Pandharpur, river Bhima came to be known as Chandrabhaga, because it is here that Bhima curves towards Chandrakor.
River Ganga came jumping down from the Jata (Hair) of Lord Shankar, straight through Swarg (Heaven), to the earth. Bhimamayya is the perspiration of Lord Shankara. The origin of River Bhima is BhimaShankar, which is one of the twelve JyotirLingas. In Maharashtra, in Pune District in the Tehsil of Rajguru nagar (Khed) ahead of Ghodegaon, there is Sahyadri mountain range. Bhavargiri, Rathachal and Bhima Shankar mountains are located here. On the Bhima Shankar mountains, the holy shrine of Bhima Shankar is situated. Although it is a very windy palce, one does not experience any cold winds here.
There are lions in the forests here. In these thick forests there are other wild lives too. It is a treasure of various medicinal herbs. It is now quite easy to reach BhimaShankar. Direct and easy roadways are laid that take the pilgrims right up to the shrine. Reaching here from Kokanpradesh is a little difficult because of the mountain terrain.
Many years ago, Shakini and Dakini used to live in these forests. The settlements were far and few in between. But on the festival of Shivaratri, there is a huge gathering of crowds, which brightens up the entire area. The devotees reach here in time and take a Darshan of Lord BhimaShankar. A lot of improvements made here. There is a Government guest-house also. It is said that the lions from these forests come to the shrine every night to get a Darshan of the Lord. Here are some of the stories attached to the JyotirLinga here.

Purana of Bhimshankar Temple

In the ancient times demons by the name Tripurasura become drunk with power. They harassed every resident of Swarg (Heavens), Narak (Hell) and Patal (Nether world). The divines were very scared. Then Lord Mahadev Himself came to destroy Tripurasur. Lord Shankar assumed colossal proportions. Tripurasur feared when they saw this Rudravatar. The fight went on. In the end, Lord Shiva killed the wicked demon and set the there worlds, Tribhuvan, free. Lord Shankar in the form of a huge hunk (Virat) was very tired. In order to get some rest, He settled here on the high area of the Sahyadri mountains sweat started pouring down from His huge body in thousands of streams. It all joined together and collected in a pond or Kund. The river that started from there is known as Bhima, which can be seen even today. Devotees then prayed to Bhimakaya Rudra thus: “In order to save the good people, reside here forever”. Bholenath listened to the devotees and stayed there as a JyotirLinga forever.
There was once a demon called Bhima, whose parents were Kumbhakarna and Karkati. Demon Bhima was harassing and torturing one and all. He was hell bent in the path of destruction of Dharma. Once he asked his mother about the details of his father. His mother told him that his father Kumbhakaran is the younger brother of Ravana, the king of Lanka, who was slain by Sri Ramchandra.
“I am yet to see Lanka; I met your father on some mountains near by, and after you were born, I continued to stay here itself. After my husband was killed, only my parental place became a refuge of sorts for me. My parents are Pushkasi and Karkat. When they went to eat up Agastya the saint, he burned them to ashes with the power of his meditation and Tapas”.
When he heard the story, he was at once eager to take revenge against all the divines along with Hari. He began a severe penance or Tapas, and a pleased Brahma granted him the bon of becoming a very strong man. With this new strength, he captured all the divines including Vishnu and Indra. They were in his control. After this he won a victory over the great Shiva devotee Kamarupeshwar. Kamarupeshwar did not stop his worship of Shiva even when in prison. He performed the Puja with the same devotion, observing all the procedures his wife also joined him in this.
On the other hand, Brahma and Vishnu along with all the other divines started praying Shankara and of asking for deliverance from the wicked Demon King. Shiva assured the divines and sent them home after pacifying them.
Bheema learnt from someone that Kamarupeshwar was making preparations to kill him. On hearing about this, he went straight to the prison and started inquiring into the process and aim of his worship. When he learnt the truth from the king, the wicked Demon called Lord Shiva names and insulted Him and ordered the king to worship Bheema himself instead. When Kamarupeshwar resisted, Bhemma attached the Linga with his sword. Before he could strike, Shiva appeared there. A severe fight ensued in which bows, arrows, swords, axe, the disc and trident etc. were used. In the end, at the request of Narada , Lord Shankar blew a fire and burned the wicked Demon Bheema to ashes. Thus the Devas were released from their sorrows. After this, the divines who were present there, and the saints together pleaded with Lord Shankara to remain there. In view of the welfare of the world, Shiva decided to stay there in the incarnation of Bheema Shankar JyotirLinga.
Self-emanating Mahadev, in the shape of a chariot, the mountains have become the abode of BheemaShankara. It is also known as Rathachala. One Bhatirao Lakadhara (wood-cutter) used to live here. Once he was cutting some wood. Just as he struck the tree with his axe, blood started to flow from the earth. Bhatirao got scared and ran away. Soon, a crowd had gathered there. Someone brought a milk cow and made it stand there. The milk that came from the cow’s udders stopped the bleeding of the earth. Surprising everyone, a glowing JyotirLinga of Shankara, emanated from the earth. People built a temple there and installed the JyotirLinga in the temple. This temple eventually came to be known as Bhima Shankara temple.

Glories of Bhimashankar

In some classics like Shiva Leelamrit, Gurucharitra, Stotraratnakar etc., BheemaShankara is described as a woman. Gangadhar Pandit, Ramdas, Sridhar swamy, narahari Malo, Gnaneshwar, and other saints describe BheemaShankara as JyotirLinga.
Historical figures like Chatrapati Shivaji and Rajaram Maharaj were known to visit this shrine. This was a favourite palce for Peshwa Balaji Vishwanath and Raghunath, Raghunath Peswa had a well dug up here. The Diwan of the Peshwar, Nana Phadanvis renovated this temple. A court hall was built by a Pune trader or Sahukar by the name Chimanji Antaji Nayik Bhinde in 1437 AD.
The temple of Bhima Shankara is built in Hemadpanthi style. It is decorated with the Dashavatar statues. These are very beautiful to look at. The Nandi temple is close to the main temple. A huge bell weighing 5 mans(1 man=40 seens) is located close to the temple. It has 1721 AD inscribed on it. When this bell is rung, the entire echoes with its sound.
The worship of BhimaShankar is done, with Rudrabhishek, Panchamrit snan, everyday. The Lord is praised in rich words. On Mondays as well as other days, lot of devotees flock here for Darshan. A big fete (mela) takes place on Maha Shivaratri festival. The natural scenic beauty of this place is wonderful to look at.
There are many places of tourist interest near BheemShankar temple. Among these are Mokshakund, Gyankund, Gupta Bhumeshwar, SarvaAteerth, Papanasini, akhya Teerth, Vyaghrapada Teerth, Sakshi Vinayaka, Gorakhnath Ashram, Daityasamharini Kamalaja devi’s place, Kamalaja lake, Hanuman lake, etc are worth seeing. The Kokan Kagar or Nagphan is a very dangerous palce located at a height or approximately three thousand feet, from were the entire Talahati Kokan area can be seen. It feels like we are being air-borne. It is very difficult to see this “Kokan kagar” sanding. One has to lie down on the ground, near Kagar and then only it can be seen. A person who is seeing this in a prostrate position has to be kept steady by holding his feet firmly. While watching this is frightening, yet beautiful scene one has to chant “Jaya Bheema Shankar Jaya Bheema Shankar”.
“Panjara Bhimarathyacha Krishnaveni Brihannadi
Malapaharinee Yotra sata loka Vishruta”.
- Someshwar Dev


“Bheemabani Chandrabhaga Vithala Charan ki Ganga”

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